Epiphany Fellowship Values

We seek to worship holistically by living out the values we profess. This manifests itself in the form of corporate gathering, embodying missional community, and taking ownership as a part of God’s church.

Epiphany Fellowship will encourage and stress the need to emphasize the centrality of Jesus Christ and the uniqueness of Him as both fully God and fully man with whom we worship and receive our direction from (Colossians 1).

Epiphany Fellowship will be committed to the teaching and application of the Apostolic doctrine by making disciples through the power of the Holy Spirit in order to see Christ formed in the lives of the body (Acts 2:42).

Epiphany Fellowship will seek to build a healthy environment by which believers may fellowship with other believers with Christ at the center (1 John 1). Epiphany Fellowship will seek to be a ministry that commits itself to those defined as “one another” in scripture. The desire is that all members of Epiphany Fellowship never go through life with unmet needs (Acts 2:44). 

Epiphany Fellowship will seek to make disciples of the Lord Jesus Christ through missions and evangelism. The hope is that the fellowship, love of the saints, and godly living will attract unbelievers to the person and work of the Lord Jesus Christ. Our desire is that new converts will feel like they are entering a family, not just an organization (Acts 2:47).

Epiphany Fellowship will contextualize its ministry by sound understanding of the biblical text and a sound understanding of the culture for the purpose of reaching the lost through faithfulness to the gospel and discipling them. In addition, Epiphany Fellowship will seek the shalom of the city in which it ministers through spiritual justice and social justice (1 Chronicles 12:32; 1 Corinthians 9:15-27; Isaiah 61; Jeremiah 29; Luke 16:8b).

What We Believe

The Scriptures

We believe the Holy Scriptures of the Old and New Testament to be the verbally inspired word of God, the final authority for faith and life, inerrant in the original writings, infallible and God-breathed. (2 Timothy 3:16, 17; 2 Peter 1:20, 21; Matthew 5:18; John 16:12,13)

The Godhead

We believe in one triune God, eternally existing in three persons—Father, Son, and Holy Spirit; co-eternal in being, co-eternal in nature, co-equal in power and glory, having the same attributes and perfections. (Deuteronomy 6:4; 2 Corinthians 13:14)

The Person and Work of Christ

We believe that the Lord Jesus Christ, the eternal Son of God, became man without ceasing to be God, having been conceived by the Holy Spirit, and born of the Virgin Mary, in order that He might reveal God and redeem sinful man (John 1:1, 2, 14; Luke 1:35). We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice, and that our justification is made sure by His literal, physical resurrection from the dead (Romans 3:24; 1 Peter 2:24; Ephesians 1:17; 1 Peter 1:3-5). We believe that the Lord Jesus Christ ascended into heaven and is now exalted at the right hand of God, where, as our High Priest, he fulfills the ministry as Representative, Intercessor, and Advocate (Acts 1:9, 10; Hebrews 7:25, 9:24; Romans 8:34; 1 John 2:1-2).

The Person & Work of the Holy Spirit

We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment and that He is the supernatural agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8-11; 2 Corinthians 3:6; 1 Corinthians 12:12-14; Romans 8:9; Ephesians 5:18).

The Total Depravity of Man

We believe that man was created in the image and likeness of God, but that through Adam’s sin, the race fell, inherited a sinful nature, and became alienated from God; man is totally depraved, and of himself utterly unable to remedy his lost condition (Genesis 1:26, 27; Romans 3:22, 23, 5:12; Ephesians 2:1-3, 12).

Salvation

We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins (Ephesians 1:7, 2:8-10; John 1:12; 1 Peter 1:18-19).

Eternal Security and Assurance of Believers

We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever (John 6:37, 10:27-30; Romans 8:1, 38, 39; 1 Corinthians 1:4-8; 1 Peter 1:5). We believe that it is the privilege of believers in the assurance of their salvation through the testimony of God’s Word which clearly forbids the use of Christian liberty as an occasion to the flesh (Romans 13:13, 14; Galatians 5: 13; Titus 2:11-15).

The Ministry and Spiritual Gifts

We believe that God is sovereign in the bestowing of spiritual gifts. It is, however, the believer’s responsibility to attempt to develop their sovereignly given spiritual gift(s). The baptism of the Holy Spirit occurs at conversion and is the placing of the believer into the Body of Christ. We also believe that particular spiritual gift(s) are neither essential, nor do they prove the presence of the Holy Spirit, nor are an indication of a deep spiritual experience (1 Corinthians 12:7, 11, 13; Ephesians 4:7-8). We believe that God does hear and answer the prayer of faith, in accordance with His own will, for the sick and afflicted (John 15:7; 1 John 5:14, 15). We believe that it is the privilege and responsibility of every believer to minister according to the gift(s) and grace of God that is given to him (Romans 12:1-8; 1 Corinthians 13; 1 Peter 4:10-11).

The Church

We believe that the church, which is the body and espoused bride of Christ, is a spiritual organism made up of all born-again persons. We believe that the establishment and continuance of local churches are clearly taught and defined in the New Testament scriptures. We believe in the autonomy of the local churches, free of any external authority and control. We recognize believer’s baptism and the Lord’s Supper as scriptural means of testimony for the church.